The Smog in Beijing

We talked today about the smog in Beijing.

Smog in Beijing. Image via NASA Earth Observatory.

[A]t the time of the image, the air quality index (AQI) in Beijing was 341. An AQI above 300 is considered hazardous to all humans, not just those with heart or lung ailments. AQI below 50 is considered good. On January 12, the peak of the current air crisis, AQI was 775 the U.S Embassy Beijing Air Quality Monitor—off the U.S. Environmental Protection Agency scale—and PM2.5 was 886 micrograms per cubic meter.

–Carlowicz (2013): via NASA Earth Observatory

The pollution in Beijing seems to be a result of automobiles and construction, and not factories as you might think. One of my Chinese students (A.S.) pointed out that the Chinese government had moved a whole lot of factories out of Beijing about 10 years ago in preparation for the Olympics. Curiously, the factories were relocated to poorer areas as the cities have become wealthier; something we’ve seen at a global scale as well.

The relocation of factories out of Beijing is part of a mass migration of Chinese industry in recent years from wealthier cities, which have become environmentally conscious, to less-developed ones.

–Cha (2008): Relocation of Beijing factories only moved the problem in the Washington Post via the Seattle Times.

The Emergence of Capitalism in China

Planet Money recounts the story of the seminal document that, in 1979, sparked the transformation of China’s economy into capitalism.

A key thing to note: the document was a contract, which assigned property rights to individuals (families actually) rather than the collective. And even though the contract could not be legally binding in communist China, the signers had to be confident enough that it would be respected — by each other at the least.

The result of the change was a 5 fold increase in the amount of food produced by the farm.

Despite the risks, they decided they had to try this experiment — and to write it down as a formal contract, so everyone would be bound to it. By the light of an oil lamp, Yen Hongchang wrote out the contract.

The farmers agreed to divide up the land among the families. Each family agreed to turn over some of what they grew to the government, and to the collective. And, crucially, the farmers agreed that families that grew enough food would get to keep some for themselves.

The contract also recognized the risks the farmers were taking. If any of the farmers were sent to prison or executed, it said, the others in the group would care for their children until age 18.

— Kestenbaum and Goldstein (2010): The Secret Document That Transformed China on NPR’s All Things Considered.

Based on the quotes from the story, the market vs. socialist simulation game seems to capture much of the farmers’ real motivations.

Courage

Watch the full episode. See more FRONTLINE.

With the different outcomes of the protests in Tunisia and Egypt compared to Libya and Syria (and Bahrain), it’s important to recognize the courage of the protesters out there on the streets. It’s not really courage if there is nothing to risk. These men and women are risking everything.

Just like the lonely man who stood in front of a line of tanks during the Tiananmen Square protests in 1989. No one knows what happened to him.

About midday, as a column of tanks slowly moves along Chang’an Boulevard toward Tiananmen Square, an unarmed young man carrying shopping bags suddenly steps out in front of the tanks. Instead of running over him, the first tank tries to go around, but the young man steps in front of it again. They repeat this maneuver several more times before the tank stops and turns off its motor. The young man climbs on top of the tank and speaks to the driver before jumping back down again. Soon, the young man is whisked to the side of the road by an unidentified group of people and disappears into the crowd.

To this day, who he was and what became of him remains a mystery.

— FRONTLINE, 2006: The Tank Man: The Memory of Tiananmen June 4-5, 1989.

What does it take to show such courage? We’ve talked about how your situation in life, like poverty, can affect the ethical choices you make. We’ve also seen how different social and demographic conditions can force countries toward revolutions.

So it’s worth taking a moment to think about the protesters. And about ourselves. What do we value so much that it would overcome our fear to risk our lives?

Chinese exploration

Controversial map purporting to be based on an earlier 1418 map of Chinese exploration of the world. Image from Wikimedia Commons.

Most of the exploration we studied this cycle were European expeditions. One group wanted to do something a little different, so I suggested they look in to Chinese explorations of other parts of the world. There was much Chinese commerce across the Indian Ocean, and in a non-Christian twist on the “God” theme for exploration, the Chinese brought Buddhism back from India in the third century AD (we’re studying exploration under the themes of God, Gold and Glory).

Another interesting aspect of research into Chinese exploration is the rather controversial work by Gavin Menzies that suggests that great Chinese fleets explored the Americas and circumnavigated the globe in the 1420’s, a long time before Columbus and Magellan.

There is a lot of evidence that there was no such Chinese expedition, but it’s a fascinating hypothesis and, in a way, very similar to the All About Explorers project: although Menzies’ work is not an intentionally educational hoax. Indeed, it is much more subtle and much more detailed. My favorite line of critique asserts that Menzies’ books, “.. may well prove to be the Piltdown Man of literature.” I don’t know if I’ll have the time to try to unpack that one for my students.