The Spirit of the Law

A You are the Ref strip by Paul Trevillion.

Every week, artist Paul Trevillon poses, in text and cartoon form, some truly idiosyncratic situations that might come up in a soccer match in his You are the Ref strip on the Guardian website. Readers get a week to propose their solutions and then referee Keith Hackett give his official answers.

It’s a fascinating series, the subtext of which is that, while there is a lot of minutiae to remember – the actual diameter of a soccer ball is important for one question – the game official is really out there to enforce the spirit of the laws, enabling fair and fluid play to the best of their ability. This is a useful lesson for adolescents who tend toward being extremely literal, and have to work on their abstract thinking skills, especially when they relate to questions of justice. For this reason, I find that when refereeing their games it’s useful to take the time during the game, and afterward in our post-match discussions, to talk about the more controversial calls.

Moral Development in the Brain

If someone takes something of yours from your locker, does it matter if they intended to steal, or if they grabbed it by mistake because they thought it was their locker? We see there is a moral difference here, because people’s intentions and beliefs matter. An inadvertent mistake is one thing, but intentionally stealing is another.

We can see the difference, but typically, children under six do not. They see both things as just as bad, because they do not consider intentions.

The temporoparetial junctions. Image by the Database Center for Life Science, via Wikimedia Commons.

A recent study (Young et al., 2010) found the part of the brain that seems to be responsible for the consideration of intentions in moral judgment. This part of the brain, the right temporoparietal junction, develops between the ages of six and eleven.

I find this work fascinating because it implies that adolescents may still be developing the ability for deeper moral judgment when they get to middle school. It would help explain why they will sometimes make the argument that if the outcome did no harm then any transgression does not matter; taking something from someone’s locker is not that important if they get caught at it and have to return it.

Just like adolescents have to exercise our abstract thinking skills in order to fully develop and hone them, students probably need to practice and think about what morality means.

I think I’m going to have to figure out a framework for talking about morality for next cycle’s Personal World.

Note: Another interesting article on the role of the temporoparietal junction in meta-cognition.