human nature – Page 3 – Montessori Muddle

A sense of justice as a key to moral development

On an personal level, I’ve always felt that the sense of justice shapes the way people react to the world on a fundamental level. In the language of Montessori, justice is a fundamental need of humanity. As we mature we begin to see justice from different perspectives, and after going over the history of human rights, I wonder if this applies to societies as well.

Lawrence Kohlberg’s famous theory about the stages of moral development center around the idea of how people see and react to justice and injustice. His first level (pre-conventional) is based on how moral actions affect oneself; if I do this then they will do that right back to me (and I won’t like it). In the second level (conventional) the main concern is how actions affect and are perceived by society; it’s not right to do this because everyone will talk about it (and I don’t like that). The final level (post-conventional), moral judgments are made based on some underlying principles; I should not do this because it will violate someone’s universal human rights (and I would have violated my own principles).

When we talk about the history of human rights, we are discussing how society has gone through these different stages. The first rule of justice, no matter the culture, is some variant of the Golden Rule, an eye for an eye. Eventually we discover the rights of the citizen, then finally the rights of humans. In humans, this moral evolution is innate in potential but not necessarily realized. Similarly is societies, after all, the Greek democracies eventually failed. But there seems to be a general trajectory of history toward post-conventional morality. Robert Wright, in his book “Nonzero” sees this path as the almost inevitable outcome of the beneficial nature of cooperation to human societies.

Of course Nonzero was written in the post-Cold War and pre 9/11 period, when the world was breathing a sigh of relief when the potential for global thermonuclear war seemed to disappear (I also remember David Rudder’s 1990 had a similar theme).

How science works

Artist's impression of the Big Bang. By cédric sorel: http://commons.wikimedia.org/wiki/File:Big_bang.jpg

Science progresses from failure. When experiments don’t work, we often learn more from why they did not work than if they had given us the results we expected. Frequently, it is how scientists deal with this adversity that results in advances in science.

We build models of the world, but by definition these models are incomplete. They are only metaphors for the actual world. When our models fail, we learn, and we expand our models.

Arno Penzias and Robert Wilson won the Noble Prize for Physics for discovering the background noise left by the Big Bang. They only did so after spending a year trying to figure out why their radio telescope kept giving them too much static for them to use for their intended purpose (to map the universe’s bright stars).

Where does morality come from?

“Do to others as you would have them do to you”. The golden rule (in some form or the other) is almost universal. And because it is found throughout different cultures and belief systems suggests that much of what we view as morality and ethics are innate to the human mind. But what are we born with, and what do we learn from culture? Is the golden rule necessary for successful social groups, so that cultures with the golden rule are more successful that ones that don’t have it? These two questions are fundamental to how we educate, particularly in a method such as Montessori’s that has such a strong moral dimension.

Maria Montessori herself came from a strong catholic background, but the success of her approach in so many different cultures does argue that, at least for the younger kids, the innate aspects of morality and needs of the child are most important. By the time students get to the Middle School, however, the influence of the local culture has become much more important.

Morality and culture affect students’ motivations and behavior, yet much of what is considered acceptable in many cultures conflict with the core Montessori principles of respect for oneself and for others. Much of popular American culture for example, is driven by television where moral messages can be decidedly mixed. How often is it appropriate to use violence (or even torture)? Television shows give decidedly different answers from Montessori. But there are many other, more subtle differences. As Montessori educators we will be faced with the question of what to do when Montessori philosophy differs from the beliefs of the student, their family and the larger culture.

My thoughts are that the “cosmic education” that is a part of the Montessori method should be based on the “universal” aspects of morality that can be shown to make for successful individuals and societies. Some interesting work by Jonathan Haidt at the University of Virginia looks at how certain systems of morality have contributed to the success of societies. As Nicholas Wade summarizes:

… natural selection and the survival of the fittest may seem to reward only the most selfish values. But for animals that live in groups, selfishness must be strictly curbed or there will be no advantage to social living. Could the behaviors evolved by social animals to make societies work be the foundation from which human morality evolved?

Haidt suggests there are “five innate and universally available psychological systems” of ethics, and different cultures add stories, virtues and ways of policing these ethics. The Moral Foundations Theory website has a good summary of the five systems, harm/care, fairness, loyalty, authority/respect and purity/sanctity. In a beautiful example of adding transparency and technology to scientific research, he even has a page for challenges to the theory. Each of the moral foundations these deserves separate consideration of how they evolved, how they benefit society, and how they mesh with Montessori philosophy.

Nicholas Wade has a good article on the subject and on Haidt’s work in the New York Times.

Human? nature

To follow up on the previous post on the evolutionary benefits of kindness, this essay by Marc Hauser describes some of the science that indicates that morality is innate. Not religious affiliation, gender, nationality nor political views affect how people respond to moral dilemmas.

“We tend to see actions as worse than omissions of actions.” People tend to believe that deliberately hurting a healthy person to save one or more others is morally repugnant if the others would only be hurt by your inaction.

The evolutionary benefits of kindness

Evolution is often summed up in the phrase, “survival of the fittest”, well sometimes “fittest” can also refer to kindness. Having empathy is evolutionarily beneficial. As individuals, the more we give to others the more respect we gain for ourselves. As a group or a society, when people are able to cooperate they do better than when they cannot. What scientists have recently been uncovering is that empathy and the urge to cooperate are built into our very genes.

This research ties in elegantly with Montessori philosophy. The benefits of kindness and cooperation seem obvious when you think about it, but the fact that we are genetically predisposed to act in this way helps explain why the emphasis on cooperative work works so well in early childhood classrooms.

If you put this research together with the way society is currently evolving, where problems have to be dealt with with teams from different backgrounds, perspectives and disciplines, it really points out the importance of collaborative work in the middle school.

Asynchronous lessons

Halite — 3D model of halite unit cell from GeoMod

An interesting thing happened last week that I perhaps should have anticipated. Because we had a little extra time during Thanksgiving week I offered to do a technology lesson on 3d programming if anyone was interested. One student was very interested and a couple others wanted to do it later. I usually try to do basic lessons for everyone at the same time in order to save time, but because the one students was very excited about the lesson I just gave it to them.

Over the next two days, the first student had given the lesson to another who’d planned to wait until later, and I was having requests from other students who had not been interested in programming at all to be able to do the subject.

I guess I learned a couple things from this. First, that asynchronous lessons might be something I should do more often. If certain students are more interested in the subject then the lesson is more effective given to them. Second, that student interest in infectious. If they are excited about a subject they tend to want to share with others, and that seems like a very effective way of propagating information; each student only gets the info when their interest has been sparked. Furthermore, since different students are more interested in different subjects they, theoretically, all have the opportunity to be the expert, if they’re interested in that type of recognition. The trick, I guess, is making sure that everyone gets the lesson and information at some point before they loose interest.

Cat traps

One interesting metaphor for teacher-student interactions is that of cats and dogs. Cats tend to want things like acknowledgment and praise on their own terms. They can be quite the challenge to interact with and it is often difficult to get them to show interest in anything. One thing that’s worked for me is to leave “cat traps” around the classroom. The box of pulleys, or a couple boxes with batteries, wires and motors. The “traps” are usually related to something we’ll be covering later in the year, but they are left out with no explanation or instructions for purely exploratory experimentation. I might, if they seem interested, show them something cool that can be done with the gear once I see them start playing with them on their own.

By the time the subject comes around in the curriculum the cats have usually developed a pretty good basic idea of the gear and have often shared this with others. I think it is a great way of driving learning through intrinsic student interests and peer-teaching. The only problem, is sometimes the students will gravitate toward the traps more than toward what they’re supposed to be doing.