Tag: sentience

Humans, 90% bacteria + 10% us

90% of the cells in your body are bacteria and other provocative facts about the Domain Bacteria are the subject of a great but long article by Valarie Brown.

[R]esearchers have also discovered unique populations adapted to the inside of the elbow and the back of the knee. Even the left and right hands have their own distinct biota, and the microbiomes of men and women differ. The import of this distribution of microorganisms is unclear, but its existence reinforces the notion that humans should start thinking of themselves as ecosystems, rather than discrete individuals.
—Brown (2010), in Miller-McCune.

The article makes for great reading during this cycle’s work on classification systems and evolution. One choice paragraph summarizes the fundamental differences between the domains of life:

There’s such ferment afoot in microbiology today that even the classification of the primary domains of life and the relationships among those domains are subjects of disagreement. For the purposes of this article, we’ll focus on the fundamental difference between two major types of life-forms: those that have a cell wall but few or no internal subdivisions, and those that possess cells containing a nucleus, mitochondria, chloroplasts and other smaller substructures, or organelles. The former life-forms — often termed prokaryotes — include bacteria and the most ancient of Earth’s life-forms, the archaea. (Until the 1970s, archaea and bacteria were classed together, but the chemistry of archaean cell walls and other features are quite different from bacteria, enabling them to live in extreme environments such as Yellowstone’s mud pots and hyperacidic mine tailings.) Everything but archaea and bacteria, from plants and animals to fungi and malaria parasites, is classified as a eukaryote.
—Brown (2010).

Bacteria are prokaryotes. Image by Mariana Ruiz Villarreal.

Brown also gets into a discussion of if bacteria think:

[B]acteria that have antibiotic-resistance genes advertise the fact, attracting other bacteria shopping for those genes; the latter then emit pheromones to signal their willingness to close the deal. These phenomena, Herbert Levine’s group argues, reveal a capacity for language long considered unique to humans.
—Brown (2010).

Trimming this article down would probably make it a good source reading for a Socratic Dialogue.

Bacteria are the sine qua non for life, and the architects of the complexity humans claim for a throne. The grand story of human exceptionalism — the idea that humans are separate from and superior to everything else in the biosphere — has taken a terminal blow from the new knowledge about bacteria. Whether humanity decides to sanctify them in some way or merely admire them and learn what they’re really doing, there’s no going back.
—Brown (2010).

What’s the difference between humans and animals?

In the field of cognition, the march towards continuity between human and animal has been inexorable — one misconduct case won’t make a difference. True, humanity never runs out of claims of what sets it apart, but it is a rare uniqueness claim that holds up for over a decade. This is why we don’t hear anymore that only humans make tools, imitate, think ahead, have culture, are self-aware, or adopt another’s point of view. – Frans De Waal (2010).

My students studied the question, what is life, last cycle, and through their readings and Socratic dialogue I’ve been trying to approach the question of what is sentience and what distinguishes humanity from other organisms (or robots for that matter).

We’ve found that the lines between us and them are very hard to draw.

Pushing the discussion into questions of morality, primatologist Frans De Waal has a wonderful post on where it comes from, and if there is any clear distinction between humans and other animals. He argues that morality is innate, a product of evolution, and there aren’t clear distinctions.

The full article is a worthy read, with good writing and well constructed arguments. It’s a bit too long for a Socratic Dialogue but might be of interest to the more advanced student, particularly those going through religious, coming-of-age, rites of passage, like preparations for confirmations and Bar Mitzvahs. While De Waal’s evolutionary reasoning has been used to argue against religion, he takes a much more subtle approach:

Our societies are steeped in it: everything we have accomplished over the centuries, even science, developed either hand in hand with or in opposition to religion, but never separately. It is impossible to know what morality would look like without religion. It would require a visit to a human culture that is not now and never was religious. That such cultures do not exist should give us pause. – Frans De Waal (2010).